The red giant star Betelgeuse, located 600-650 light-years away from us, is at the end of its life, and speculation has been raised based on its 'behavior' in recent years that it no longer exists. What does Chapa say about this?
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התאמה של ידע קוסמי וארצי
פרקים בהיסטוריה של היקום
ידע החייזרים של חפא
Planet N
The common thread between Chapa’s alien knowledge and other things I’ve written about, which take place in the fog and apparently occur on Earth, is that these are experiences a person going through them is not supposed to remember. They do not have a “constant knower,” and not everyone wants them to remember.
People like Chapa, who reported alien abductions, were not taken far from Earth, and when returned, they reportedly underwent memory suppression to reconstruct what had happened because they could not remember everything. Chapa is exceptional. Even people who supposedly worked in the “real research” or in agencies referred to here as MIB – “fog organizations” – either do not remember or are not sure they hadn’t hallucinated everything. I have written extensively here about the protocols of forgetting they went through, as well as the gaslighting of those who do remember.
Forgetting, in a normative sense, is a recommendation for human survival. Chapa himself said, “If you want to learn survival, don’t come to me; and if you do, try not to remember my stories.” Yet, in my eyes, there is no greater survival than what Chapa taught us. If there seems to be a contradiction, it is because the word “survival” has a different meaning at the two levels of human existence, and perhaps for most people, it is better to remain at the level they currently occupy.
As for myself, I am not certain which human level I belong to.
Q: Was Chapa, as a constant knower, able to see the multiverse?
A: The multiverse, in Chapa’s world, is probably what he called Possible Time . Chapa told us that as a constant knower (or in his words: one who have a consant knower) he was able to see—or more precisely, to know within his whole mental system, to absorb, to perceive—depths and dimensions that include forms and shades we cannot comprehend. For him, they were elements within an expanded landscape that he saw, though not with his physical eyes.
In his perception he knew many things in depth about these forms and about everything he perceived, though he was not certain about their scientific or intellectual definitions. Yet, according to what his companions at the Higher School of Galactic Wisdom told him, phenomena within Possible Time were within his range of vision—or at least he could perceive entry points into those universes.
It had been their intention to map these things, to identify them according to their colors, their qualities, and their unique frequencies, and to prepare a kind of atlas. They did not manage to finish this, and what remained for him—and what he worked on over time—was to attempt to map it as best as he could by himself. But this was an almost endless task.
The transitions he identified as gateways into Possible Time were located in epochs or in epochal junctions, both collective and personal. One can also see epochs as a constant knower—sense and identify their color, their frequency, map them, and also recognize the epochal junctions, which are the most possible gateways into Possible Time; that is, into the exchange of the history that we are usually funneled into.
“This is a work for a lifetime,” he said. And Chapa did not have all that time.
On one hand, you could take Chapa’s words to mean that humanity is not — and cannot be — an independent player in regional astropolitics. The reason? Our limitations, and the fact that the Outsiders want it that way. Even Adamic super-technology, we understood, is under their watchful eye — a condition written explicitly into the 1985 treaty that formalized relations between the “Adamites” and the Outsiders. From this, we assumed that the absence of a permanent knower (Yodea Kavua) was a fixed part of the human condition, and that Adamic technology would always remain capped well below the level where it could match, let alone threaten, the Outsiders.
But then came November 2007. In a living room crowded with both long-time regulars and fresh faces, Chapa announced that the Adamites were standing on the very brink of parity with the Outsiders. Only three months earlier — when "the Stolen" Stoli and I had visited to mark thirty years since we first met him — Chapa had warned that Chaos Aliens might soon replace the Outsiders we’d “gotten used to” over the years. Those Outsiders, the “puppet-masters” behind the 1985 treaty, would be swept aside by the newcomers, and, in his words, “all the high-tech and the internet” wouldn’t stand a chance against them.
Yet on that November night, he claimed that humans were also within reach of overcoming the great limitation of the missing permanent knower. What’s more, he said, they could already clone — and might have already cloned — alien beings, using DNA given to them by the Outsiders themselves.
That was the breaking point for eight long-time attendees. Without a word of warning, they stood, gathered their coats, and walked out of Shefa’s house — where Chapa held his lectures when he lived in Jerusalem. Their leader turned at the door and spat: “Up to now, you’ve been babbling. And you keep on babbling. No more!” For the first time, I saw Chapa stunned. The meeting continued, but the sudden vacuum left no trace of the occasional intimacy that sometimes blossoms in a smaller circle.
(Shefa would later claim the walkouts were MIB plants, people “with something burning on their heads” that night — or maybe they’d long suspected Chapa was starting to reveal more than just “stories from the depths of the universe” and had decided to shut him down. Zvi, to whom I wrote about the incident, dismissed the MIB theory and chalked it up to veteran jealousy over the newcomers, toward whom Chapa had recently been more attentive, perhaps even tailoring his narrative to pull them in.)
And then there was the list Chapa wrote on the “Wonder Screen” back in April 1979.
Chapa, as I’ve mentioned before, was dyslexic when it came to letters — a side effect of changes done to him in space. But he could write numbers and sketch strange symbols on a whiteboard, the “Wonder Screen,” which we’d used to communicate with him even before he arrived on Earth. That April day, he wrote:
1933
1945
1957
1969
Every twelve years, he explained, humanity made a leap toward Übermenschness — becoming something more than human. In 1933, it was Nazism, which he described as an attempt to “overcome the Judeo-Christian element.” He also mentioned Pluto’s discovery, mistakenly linking it to that year as a step toward breaking the “consciousness ring” surrounding the Adamites of the Solar System. In 1945, it was the atom — giving humanity the power to destroy its own planet. In 1957, they left Earth’s atmosphere, and in 1969 came the first landing on another world.
None of us wanted humanity to turn into “the Maccabi Tel Aviv basketball team of the universe,” as Zvi likes to say (still a diehard Hapoel Jerusalem fan, though he insists they’ve “gone Maccabi” too). We believed part of Chapa’s role — and ours, as his students — was to keep a lid on such things. When it came to meeting other worlds (which, as hinted or so we understood, was due in 1981), we were firmly Team Aliens.
A month later, Chapa left. When he returned in the mid-1980s, his picture of the world had grown more tangled. Some humans, he said, were working with aliens — not his own space-friends — and had even signed agreements with them. Others, as before, opposed the aliens. He divided them into the “white-collar” and “blue-collar” wings of the “World Organization,” or “MIB,” as we called it.
And maybe that’s what untangles the contradiction. There exists a class of humans who’ve received knowledge from the Outsiders — enough to potentially put them in the same league. Them, not us. Not all Outsiders like this, and how they’ll respond remains to be seen — or not — in the years ahead. The rest of humanity will keep living in ignorance, unable to defend itself. Big Brother (the reality TV show) will never tell them anything about their place in the universe. Neither will the popular conspiracy sites, which, like most of “the media,” are just an arm of the ruling powers — perhaps the rule of the “Lords of the Farm” themselves.
התאמה של ידע קוסמי וארצי
ידע החייזרים של חפא
Cosmic knowledge, such as that found in the schools of cosmic wisdom, the libraries of the “Yahwehs”, as well as the knowledge of the federations and any other knowledge with long-standing space heritage, has been accumulated over years of experience, insights, and refinement of those insights. There is always a need to update it for new cosmic generations, and also to learn from them new things that their own experience has gathered—things unknown to previous space generations or long forgotten.
From this perspective, human Earthly knowledge is considered young, and is often counted from the beginning of the “technological advancement” era. One should add the caveat, that the external “puppet-masters” have control and oversight over the development of human insights and the direction in which they flow. Some knowledge was transferred to humans via extraterrestrials, and there are those who completely reject the idea that “human knowledge developed on its own at some point.” This is not entirely accurate. Like any “new” mode of thought, human thinking has autonomous capabilities, and for historical reasons, external supervision over knowledge is not always tight in every era.
Take, for example, the human computer, developed during World War II, when external supervision over the human world was weakened. Some even count the “beginning of human knowledge on Earth” from the moment the computer was invented. Moreover, this stage of boxy, square devices—the crude stage of developing the technology we deal with today—is a stage whose external equivalents were forgotten by the outsiders hundreds or even thousands of years ago. It’s unclear when they realized that humans were precisely at this stage, one they themselves had long since passed, no longer using anything resembling our current computers—if indeed theirs ever resembled them.
In any case, once this was identified—apparently between 1945 and 1957—monitoring of “humans” began, including the adaptation of knowledge between external bodies, some of which are old and in need of this knowledge like a blood transfusion. Some say that the main interaction between humans and extraterrestrials, since the 1960s or even the 1950s, has been for the purpose of knowledge adaptation, in which the outsiders learn from the “new generation” on Earth and on parallel planets, and also teach certain groups from it. Figures like Chapa, as well as workers of the “Institute for Knowledge Adaptation,” attempt to pour knowledge from one vessel into another, creating accessible “translations” (potentially for both sides) that reconcile what the ancient science discovered with what the “young” Earth science is still in the process of learning.
How Is the Claim That Extraterrestrials Influence Our World Different from Conspiracy Theories About “Lizard People”?
More than two decades ago, Chapa addressed a question that continues to resurface: If extraterrestrials are involved in human affairs, how is that claim any different from fringe conspiracy theories — like those involving reptilian overlords, beloved by the more eccentric son of certain Israeli politician?
Chapa was clear. In his view, the origins of most of these popular conspiracies are political in nature. That is, they tend to arise from — or be deliberately fueled by — circles with vested political interests. The politicians who are in any way supported, influenced, or observed by non-human intelligences will never openly admit to it. In fact, they may not be allowed to. Disclosure could endanger not only their positions but their lives.
As a result, when individuals in political environments begin to speak publicly about extraterrestrial involvement, they usually fall into one of two categories:
1. They have no real knowledge, and are merely speculating or posturing.
2. They know enough to be dangerous, and so they choose to distort the subject — either to deflect attention or to discredit the entire idea — by steering it toward the absurd. Hence, outlandish imagery: secret underground bases, blood rituals, and, of course, humanoid reptiles.
Chapa insisted, to anyone who asked, that in all his encounters with extraterrestrial beings, he never once met a species resembling these infamous "lizard people." Nor did they look like the classic alien caricatures seen in films and pop culture.
So — what do they look like?
Chapa gave a few possible answers over the years, but always with a warning: our ability to perceive them is deeply limited. First, due to what he called “the opacity/darkness of space” — a kind of perceptual interference or dimensional veil.(something I tried to convey in describing the encounter with 'Blue', Chapa's outer friend, in the alternate history). Second, because of “the absence of a fixed knower” — the idea that human consciousness itself is too unstable, too shaped by expectation, to apprehend them directly or consistently.
And yet, he did offer one particularly striking possibility: they might appear to us exactly as we appear to one another.
That is, if they choose to be seen that way. Their technology, he claimed, allows them to present themselves in forms that our minds can accept. If they decide to appear as fully human — indistinguishable from anyone on the street — that’s precisely how they’ll be perceived.
As for me, I believe I may have already encountered a few.
What could חפא and Planet-N tell us about the connection between those who pull the cosmic strings and monotheistic religions, which they were responsible for creating and preserving?
A number of notes on a subject that is deeper than the sea, summarizing the commonalities between what was known to חפא and Planet-N, and they are only the tip of the iceberg, are in a new file in 'Matching Cosmic and Earthly Knowledge' within 'Chapters in the History of the Universe'.
התאמה של ידע קוסמי וארצי
פרקים בהיסטוריה של היקום
ידע החייזרים של חפא
Planet N
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