"אנשי השם" (2) (2) "Men of the Name"

וְלֹא הָיְתָה הַמַּחֲלֹקֶת בֵּין הַיַּהְוִוִּים עַל הָאָרֶץ בִּלְבַד, וְאַף לֹא עַל בְּנֵי הָאָדָם בִּלְבַד, אֶלָּא עַל עֶצֶם הָרְשׁוּת לְדַבֵּר דַּרְכָּם.

כִּי מֵאָז יְמֵי הַקַּדְמוֹנִים הָיוּ הָאֲסְכּוֹלוֹת הַשְּׁמֵימִיּוֹת רוֹאוֹת בַּדָּתוֹת אֲשֶׁר הִצְמִיחוּ עַל הָאָרֶץ כְּעֵין “שְׂדוֹת הַשְׁפָּעָה”, וּלְכָל אֲסְכּוֹלָה הָיוּ אֲדָמִיִּים מִשֶּׁלָּהּ, נְבִיאִים מִשֶּׁלָּהּ, אוֹתוֹת מִשֶּׁלָּהּ וְשֵׁמוֹת־קֹדֶשׁ מִשֶּׁלָּהּ. וְכָל אֲסְכּוֹלָה טָעֲנָה: “אֵלֶּה אֲשֶׁר עוֹרַרְנוּ – שֶׁלָּנוּ הֵם.”

וּמִכָּאן בָּאוּ מִלְחֲמוֹת הַסֵּתֶר הַגְּדוֹלוֹת.
מַחֲנֶה אֶחָד טָעַן: “לָנוּ הָרְשׁוּת לְשַׁדֵּר דֶּרֶךְ הָאִישׁ מִנָּצְרַת.” וּמַחֲנֶה אַחֵר הֵשִׁיב: “לֹא לָכֶם נִמְסַר הַקּוֹל הַהוּא, כִּי אִם לָנוּ.”
וְכֵן הָיָה לְגַבֵּי מְדַבְּרִים עִם שׁוֹמְרֵי אוֹר מִבֵּין הָרַבָּנִים, וְכֵן לְגַבֵּי הָאִישׁ אֲשֶׁר נִקְרָא מֻחַמַּד, וְכֵן לְגַבֵּי קְדוֹשִׁים, מְקֻבָּלִים, רוֹאִים, מִתְגַּלִּים וְנוֹשְׂאֵי חָזוֹן בְּכָל הַדָּתוֹת.

הַיַּהְוִוִּים לֹא רָאוּ בְּכָךְ וִכּוּחַ תֵּאוֹלוֹגִי בִּלְבַד, אֶלָּא שְׁאֵלַת בַּעֲלוּת. כִּי כָּל אֲסְכּוֹלָה חָשְׁבָה שֶׁהַתְּכָנִים הָאֲדָמִיִּים אֲשֶׁר יָצְרָה – שֶׁלָּהּ הֵם, כְּחֵלֶק מִמּוֹרַשְׁתָּהּ וּמִתְּחוּם הַשְׁפָּעָתָהּ בַּיְּקוּם. וּלְפִיכָךְ, כַּאֲשֶׁר אֲסְכּוֹלָה אַחַת דִּבְּרָה דֶּרֶךְ כֵּלִים הַשַּׁיָּכִים לְאַחֶרֶת, הָיָה הַדָּבָר נֶחְשָׁב בְּעֵינֵיהֶם כְּהַסָּגַת גְּבוּל, וּלְעִתִּים אַף כִּגְנֵבַת נְשָׁמוֹת.

מִבֵּין כָּל הָאֲסְכּוֹלוֹת בָּלַט בִּמְיֻחָד נוֹפְלַדְנַס. שֶׁכֵּן נוֹפְלַדְנַס הֶחֱזִיק לֹא רַק בִּזְכֻיּוֹת עַל אוֹרְתוֹדוֹקְסִיּוֹת יְהוּדִיּוֹת מְסֻיָּמוֹת, אֶלָּא גַּם עַל הַכְּנֵסִיּוֹת הַמִּזְרָחִיּוֹת הָעַתִּיקוֹת – הַיְּוָנִית, הַסּוּרִית וַאֲחֵרוֹת, שֶׁנּוֹצְרוּ בִּתְקוּפַת הַמַּעֲבָר הַגְּדוֹלָה, כַּאֲשֶׁר שִׁלְטוֹן “הַמַּמְלָכָה הַלְּבָנָה” דָּעַךְ וְכֹחוֹת “מַמְלֶכֶת הַשָּׂטָן” הֵחֵלּוּ חוֹדְרִים אֶל הַמֶּרְחָב הָאַרְצִי.
לָכֵן הָיְתָה לְנוֹפְלַדְנַס אֲחִיזָה חֲזָקָה בִּמְיֻחָד בַּמִּזְרָח: בִּירוּשָׁלַיִם, בְּאַנְטִיּוֹכְיָה, בְּבִיזַנְטְיוֹן וּבְמֶרְחֲבֵי הַמִּדְבָּר.

וּמִנֶּגֶד עָמַד מַחֲנֵה מֶטַּטְרוֹן. תְּחִלָּה הָיָה זֶה מַחֲנֶה קָטָן שֶׁל מִתְנַגְּדִים, אַךְ עִם הַדּוֹרוֹת נַעֲשָׂה לְמָגֵן שֶׁל אוֹתָן קְהִלּוֹת יְהוּדִיּוֹת שֶׁהִתְפַּתְּחוּ מִחוּץ לְאֵזוֹרֵי הַשְּׁלִיטָה שֶׁל נוֹפְלַדְנַס. בְּאֹפֶן שֶׁלֹּא הוּבַן עַד תֹּם גַּם בִּידֵי הַיַּהְוִוִּים עַצְמָם, הֵחֵל הַמַּחֲנֶה הַמֶּטַּטְרוֹנִי לְהָגֵן גַּם עַל יְהוּדִים שֶׁחָדְלוּ לִהְיוֹת דָּתִיִּים: מַשְׂכִּילִים, רֶפוֹרְמִים, חִלּוֹנִים וְאַף מוֹרְדִים גְּלוּיִים בַּמִּסְגְּרוֹת הַיְּשָׁנוֹת.

הַנּוֹפְלַדְנַסִים רָאוּ בְּכָךְ שַׁעֲרוּרִיָּה. לְטַעֲנָתָם, הַמֶּטַּטְרוֹנִים “גָּנְבוּ” אוֹכְלוּסִיּוֹת שֶׁמֵּעוֹלָם לֹא הָיוּ שַׁיָּכוֹת לָהֶם. וְהַמֶּטַּטְרוֹנִים הֵשִׁיבוּ: “אֵין בַּעֲלוּת עַל אָדָם חוֹשֵׁב.”

בְּמַחֲצִית הַשְּׁנִיָּה שֶׁל הַמֵּאָה הָעֶשְׂרִים הָאַרְצִית נַעֲשׂוּ נִסְיוֹנוֹת אֲחָדִים לְהָבִיא לְפִיּוּס. בְּאַחַת מִוְּעִידוֹת הַצְּלָלִים, סְבִיב שְׁנַת 1978, הוּצְּעָה פְּשָׁרָה חֲסַרַת תַּקָּדִים: נוֹפְלַדְנַס יְקַבֵּל לִרְשׁוּתוֹ אֶת כְּלַל הַיְּהוּדִים הַחַיִּים בְּאֶרֶץ־יִשְׂרָאֵל וּבִמְדִינַת יִשְׂרָאֵל מִכָּאן וָאֵילָךְ, וְאִלּוּ הַמֶּטַּטְרוֹנִים יְקַבְּלוּ אֶת כְּלַל הַנּוֹצְרִים.
בַּאֲשֶׁר לַמֻּסְלְמִים, הוּצַּע כִּי יִשָּׁאֲרוּ תַּחַת רְשׁוּת הַבֵּינַיִם הָעַתִּיקָה, אוֹתָהּ רְשׁוּת כְּפוּלָה שֶׁקִּיּוּמָהּ קָדַם אַף לְהוֹלֶדֶת הָאִסְלָאם וְשֶׁמֵּעוֹלָם לֹא הִשְׁתַּיְּכָה בֶּאֱמֶת לְאֶחָד הַמַּחֲנוֹת בִּלְבַד.

אוּלָם גַּם לְאַחַר הַהַצָּעָה הַהִיא לֹא תַּמּוּ הַסִּכְסוּכִים.

כִּי הַמַּאֲבָק בֵּין הַמַּחֲנוֹת חָדַל מִזְּמַן לִהְיוֹת מַאֲבָק עַל דָּתוֹת.
הוּא הָפַךְ לְמַאֲבָק עַל עֶצֶם הַשְּׁאֵלָה לְמִי מֻתָּר לְדַבֵּר בְּשֵׁם הָאָדָם.

And the dispute among the Yahwehs was not over the Earth alone, nor over humankind alone, but over the very right to speak through them.

For since the ancient days, the celestial schools had regarded the religions they cultivated upon Earth as “fields of influence.” Each school possessed its own humans, its own prophets, its own signs, and its own sacred names. And every school proclaimed:
“Those whom we awakened – they are ours.”
And from this arose the Great Hidden Wars.
One camp declared:
“The right to transmit through the man from Nazareth belongs to us.”
And another answered:
“That voice was not entrusted to you, but to us.”
So it was also concerning those who spoke with the Keepers of Light among the rabbis; and concerning the man called Muhammad; and concerning saints, mystics, seers, revealers, and bearers of visions in every religion.
The Yahwehs did not see this as a merely theological dispute, but as a question of ownership. For every school believed that the human patterns it had created belonged to it, as part of its inheritance and sphere of influence within the cosmos. Therefore, when one school spoke through vessels belonging to another, it was regarded as trespass – and at times even as the theft of souls.
Among all the schools, Nofladnas stood out above the rest. For Nofladnas held not only rights over certain Jewish orthodoxies, but also over the ancient Eastern Churches — the Greek, the Syriac, and others — which had emerged during the Great Transition, when the rule of the “White Kingdom” was fading and the forces of the “Kingdom of Satan” began penetrating the earthly sphere.

Thus Nofladnas established especially strong influence in the East:
in Jerusalem, Antioch, Byzantium, and throughout the desert regions.
Opposed to it stood the Camp of Metatron. At first it was merely a small faction of dissenters, yet through the generations it became the protector of those Jewish communities that developed outside the domains controlled by Nofladnas.

In a manner not fully understood even by the Yahwehs themselves, the Metatronic camp gradually began protecting Jews who had ceased to be religious:
intellectuals, reformers, secularists, and even open rebels against the old frameworks.

The Nofladnasians regarded this as an outrage. According to them, the Metatronites had “stolen” populations that had never belonged to them.
And the Metatronites replied:
“No ownership exists over a thinking human being.”

During the second half of the twentieth Earth century, several attempts were made to achieve reconciliation. At one of the Shadow Councils, around the year 1978, an unprecedented compromise was proposed:
Nofladnas would receive authority over all Jews living in the Land of Israel and the State of Israel from that point onward, while the Metatronites would receive authority over all Christians.
As for the Muslims, it was proposed that they remain under the ancient Intermediate Authority – a dual jurisdiction whose existence predated even the birth of Islam, and which had never truly belonged exclusively to either camp.

Yet even after that proposal, the conflicts did not cease.

For the struggle between the camps had long since ceased to be a struggle over religions. It had become a struggle over the very question of who is permitted to speak in the name of humanity.

העמקה ודיון בנושאים הקשורים – "אנשי השם".
"אנשי השם – סקוואד ישראל וחורבן בית שני

"אנשי השם" (1) (1) "Men of the Name"

וַיְהִי בִּימֵי הַקֵּיסָרִים הָרִאשׁוֹנִים, כַּאֲשֶׁר רוֹמִי יָשְׁבָה עַל שֶׁבַע הַגְּבָעוֹת וְחָשְׁבָה בְּלִבָּהּ כִּי אֵין לְמַעְלָה מִמֶּנָּה, וַיֵּרְדוּ שְׁלִיחֵי הָרְקִיעִים אֶל גְּבוּלוֹת יְהוּדָה. וְלֹא יָרְדוּ בְּגִלּוּי שְׁכִינָה וּבְאֵשׁ אוֹכֶלֶת, כִּי אִם בִּלְחִישָׁה וּבְסוֹד, דֶּרֶךְ חֲלוֹמוֹת, דֶּרֶךְ חֶזְיוֹנוֹת, דֶּרֶךְ בְּנֵי אָדָם שֶׁנָּגְעָה בָּהֶם רוּחַ.

וַיַּחְלְקוּ אֶת הַיֶּדַע בֵּין כִּתּוֹת רַבּוֹת: לַפְּרוּשִׁים נָתְנוּ סוֹד הָאוֹת וְהַזִּכָּרוֹן, לַצְּדוּקִים נָתְנוּ סוֹד הַמִּקְדָּשׁ וְהַסֵּדֶר, וּלְאַנְשֵׁי הַדֶּרֶךְ נָתְנוּ סוֹד הָאַהֲבָה וְהַהִתְבַּטְּלוּת. וְכָל קְבוּצָה חָשְׁבָה כִּי לָהּ לְבַדָּהּ נִמְסַר הָאוֹר.

וְזֹאת הָיְתָה רֵאשִׁית “בְּרִית הָאַהֲבָה”, אֲשֶׁר תַּכְלִיתָהּ לֹא הָיְתָה לִכְבֹּשׁ אֶת רוֹמִי בַּחֶרֶב, אֶלָּא לְהִכָּנֵס אֶל לְבָבָהּ כְּרוּחַ הַנִּכְנֶסֶת בַּגּוּף. כִּי יָדְעוּ אַנְשֵׁי הַשֵּׁם: כָּל מַלְכוּת הַנִּכְבֶּשֶׁת בְּכֹחַ תָּשׁוּב וְתִמְרוֹד, אַךְ מַלְכוּת הַנִּכְבֶּשֶׁת בֶּאֱמוּנָה, תְּשַׁנֶּה אֶת נֶפֶשׁ הָעוֹלָם.

וְאוּלָם בַּשָּׁנִים הָהֵן כְּבָר נִקְרְעָה מַלְכוּת הָרָקִיעַ לִשְׁנַיִם. מַחֲנֵה מֶטַּטְרוֹן אָמַר: “יֵשׁ לְהַעֲלוֹת אֶת הָאָרֶץ אֶל הָאוֹר דֶּרֶךְ סֵדֶר וּמִשְׁפָּט.” וּמַחֲנֵה סַנְדַלְפוֹן אָמַר: “אֵין תִּקּוּן אֶלָּא דֶּרֶךְ שְׁבִירַת הַגְּבוּלוֹת.” וְהַמַּחֲלֹקֶת הָלְכָה וְגָדְלָה עַד כִּי חָדְלוּ שְׁלִיחֵיהֶם לְהָבִין זֶה אֶת זֶה.

וְכָךְ אֵרַע הַפֶּלֶא וְהָאָסוֹן כְּאֶחָד: רוֹמִי אָמְנָם נָפְלָה לִפְנֵי הָאַהֲבָה, אַךְ הָאַהֲבָה עַצְמָהּ נֶהֶפְכָה לְחֶרֶב בֵּין הָאַחִים.

וְהָרְקִיעִים שָׁתָקוּ.

And it came to pass in the days of the first Caesars, when Rome sat upon her seven hills and believed in her heart that there was nothing above her, that the messengers of the heavens descended unto the borders of Judea. Yet they came not in revealed glory nor in consuming fire, but in whispers and in secret: through dreams, through visions, through men and women touched by spirit.

And they divided the knowledge among many sects: unto the Pharisees they gave the secret of the sign and the memory; unto the Sadducees they gave the secret of the Temple and of order; and unto the People of the Way they gave the secret of love and self-nullification. And each group believed that unto it alone the light had been entrusted.

And this was the beginning of the “Covenant of Love,” whose purpose was not to conquer Rome by the sword, but to enter into her heart as a spirit enters the body. For the People of the Name knew this: every kingdom conquered by force shall one day rebel again, but a kingdom conquered through faith shall transform the soul of the world.

Yet already in those days the Kingdom of Heaven had been torn in two. The Camp of Metatron said: “The Earth must be raised toward the Light through order and judgment.” And the Camp of Sandalphon said: “There is no redemption save through the breaking of boundaries.” And the conflict grew greater and greater, until their messengers could no longer understand one another.

Thus came to pass both the wonder and the catastrophe alike: Rome indeed fell before love, yet love itself was transformed into a sword between brothers.

And the heavens fell silent.

הודעה לכל קוראותינו

בחודש אפריל המסתיים עכשיו מציין הבלוג 40 שנה לפגישתי המחודשת עם חפא, ובחודש זה נשבר שיא הכניסות והצפיות בכל הזמנים.
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A Message to All Our Readers

As April comes to an end, the blog marks 40 years since my renewed meeting with Chapa.
This month also broke the all-time record for entries and views. A deep thank everyone who made this possible — in the USA, in Asia, and around the world.

I hope to meet you here in the years to come.

Yours,
The Walker

April 29: 'Star Embassy' elections are currently underway

These elections are currently in the "Assembly" selection phase, which will essentially set the agenda for the next seven years according to the Earth timeline. The names of the elected — the more they are identified with such names — will reveal nothing, just like the names (or whatever they have) of those who preceded them. Only in the coming seven years will we see to what extent those elected will actually give a damn about what happens on Earth and how strongly their actions will affect what happens here. Still, some people think this is a game worth betting on.

חדשות המחתרת

Struggles within the MIB

Alongside the existing tension within the Shin Bet between the agent of the Death Eaters and the organization’s veterans—something that, from what is revealed, allows us to infer what is not revealed—there is also tension within what is called MIB Israel. It is unclear whether this is a branch of the organization, whether it operates on an “international salary” from the global MIB or “the Treaty” or America (which, as is known, is itself experiencing similar tension), or perhaps a combination of all of these.

This tension is felt at various “transition points”/ “contact points,” and veterans of the groups who learned to surf the TI also report it. The details are still vague, as they always are in these places. Many years ago, Chapa spoke to us about a “cult of those who fear aliens” that exists within the various organizations, and Tzvi always asked: if it is a cult, who is its leader? Now Tzvi himself says that this cult is trying to take over the MIB, where until now things had been relatively decentralized—because that was how the world was, with not a little external guarantorship. Now this is apparently changing, and regarding the head of the cult and Tzvi’s question, I may have a surprising answer. It is also possible that this too is changing, or will soon change, as the old becomes a burden.

Increased Monitoring – Is the Gate Closing?

People who were central in the various חפא groups are recently reporting, in closed online groups, that the supervision and monitoring over what they identify as "inter-world information relay points" has significantly intensified. This escalation is happening in Israel and the United States, reaching a level that reminds them of the late 1970s and early 1980s. According to them, there is a clear feeling that someone is trying to stop information — even at the lowest density levels — and prevent it from leaving planet Earth. It is possible that this is related to the current elections taking place in the 'Federation' / Stellar Embassy. Especially at such a sensitive time, someone has no interest in allowing information about what is happening on Earth to leak outward.

Puppets

When we visited Tzvi during the shiva for his mother, it was a few days before Erev Pesach 2007. Among other things, we talked abou't Planet N — the series we were hooked on in the 1970s, received through “The stolen” Stoli’s special antennas. It felt as though only we could see it — even before and at the same time as Chapa arrived.

It’s strange to think about it today: back then, in real time, we almost never spoke with Chapa about that series. To this day I’m not exactly sure why.

We were sitting in Tzvi’s room, next to the computer — Chapa, Stoli, Shefa, and me. Tzvi’s sister and her friends were in another room and didn’t speak to us at all.

Stoli spoke about the “After” series, which aired years later, and just like the original series, in this one too the viewers-listeners felt they were participating in writing it — or at least that’s how it felt. The episodes dealt with the simple question: Where are they today?.”

In the final episode, Stoli recounted, they talked about the leader during the peak period of Planet N — a leader who was admired and loved by all of us, said to be a native of our own planet according to the stories, and who, over the years, disappeared in a mysterious way.

In an interview conducted with him in his place of exile/retirement, that leader admitted he had actually been a puppet leader. All the crowns tied to his head, he said, did not reflect the truth about him. Stoli said that from the interview it seemed to him the man felt better about himself now that he was “real,” even if anonymous.

“All the leaders we see now are puppets,” Tzvi said. “Even the leaders of Israel and the United States. They’re no different in that from the leader of Planet N.”

Chapa, who seemed to take it completely naturally that we knew about Planet N — even though we had never discussed it with him — remained silent, the kind of silence that looked like confirmation. Or perhaps it was a proud silence, like that of a teacher whose student has finally understood the material.

At that time the leaders being discussed were Olmert and George W. Bush.

“It’s also true about Bibi and Trump,” Tzvi wrote to me recently on WhatsApp when I reminded him of that conversation.

I was skeptical. I told him that if they are puppets — they are very strong puppets.

“Even today, whoever decides the rulers from the outside can remove them in an instant, the moment they are no longer suitable.”

Chapa formulated the difference between replacing a human leader through human bodies (not by, or not only by, genuine elections) and replacing him or the entire regime by external forces.

Replacing a leader by human bodies can fail, and it usually costs blood — even more so when it comes to replacing an entire regime. That’s what he said, and we see, for example, that the replacement of Khamenei was done by killing him (and so far it hasn’t led to a regime change in Iran). An external replacement is elegant, immediate, bloodless, and — the stronger the regime appeared before — it looks like a miracle. The communist regime in Eastern Europe and the Soviet Union looked like an iron regime that could only be replaced by a world war. Yet it collapsed like a house of cards within a very short time — first in Eastern Europe, then in the Soviet Union. That is exactly how a regime change carried out by outsiders might appear.

Chapa also claimed that in one of the secret appendices to the “Treaty” signed in the mid-1980s between the Federation and planet Earth, conditions were set under which the communist regime would disappear — exactly as eventually happened a few years later.

Meanwhile, neither the Trump administration nor the Netanyahu administration appears likely to disappear, despite hopes that it would happen in the upcoming elections. The outsiders don’t care how we run our regimes as long as we don’t slide into nuclear danger and risk their holdings in the region. Perhaps after the elections in the Federation — which, according to the strict timetable Chapa gave me back then, are supposed to take place next April — that will change.

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