Profile 21: Encyclopedic entry

Originally Posted

1. Profile 21, technical definition and the reasons why it is given

2. The actual uses of the profile
3. The situation during the end of the last century and the beginning of this century
4. Organizations and public activities
5. The media and social reference
download (1)

1. Profile 21, technical definition and the reasons why it is given

Profile 21 is the Israeli military code for permanent exemption from service in the IDF (dropouting  השמטה), according to a 'profile book' that targets the candidates for security service (מלש"ב) in numbers, according to their degree of necessity, suitability for systemic placement and the degree of desire of the system for their serving inside it. The code 'Profile 21' is defined as a code that the reasons for giving it are healthy. For examples: height of less than 1.50 m, less than 5 fingers in one hand, complete blindness or in one eye, and more, and only a minority are mental (i.e .: reflect an "invisible defect"). In fact, those with a profile of 21 may also be perfectly healthy people, that no way was found to place them in the military, however, the system for some reason tends to easily 'invent' a health defect for them and classify their specific case as a disease. Profile 21 may be given as a result of an incorrect registration (due to a malfunction or due to someone's revenge) on the IDF computer, as evidenced by cases that have been published in the past (such as the case of Reservist A – an article in Haaretz dated September 3, 2007, which cannot be found online anymore) 21 may also be given to cover up situations created by the system, when fears of exposing them (which may involve exposing "secrets") bringing the system to its convenient solution of defamation, and there is also a profile 21 on a political background.

2. The actual uses of the profile

Despite its technical-dry medical definitions, profile 21, by its very nature, is used for things that go far beyond the basic military need of recruiting soldiers appropriate to its work needs, and has served over the years as the most powerful political tool for a total dropouting of people, not only from the army but also from social and professional life in general in Israel, as a result of the social and professional exclusion which came as a result of the various stigmas that exist on profile 21, and hence the profile has been used for many years not only as a technical tool for exemption from the army but also as a key deterrent ("see and fear") for a desirable education for the system and oppression of exceptional people who do not 'integrate' into state programs, do not go ‘in the groove’, and potential ‘unfaithful’ according to the dominant ideology that defines ‘loyalty’, and so the formation of the tribe around the denunciation of victims (whose reason for choice may be random). This is due to the prevailing belief in society that a person who is being dropout from army with this profile is not an "entire person" but a defective person (especially when it comes to a physical profile) or mentally handicapped (when it comes to a mental profile) or "dodger" – an abstract concept that essentially assumes person who is normatively abnorma, who initiated his non-recruitment with an egotistical intention not to serve in the army, and is also suspected of falsifying a defect for that purpose and therefore is also a criminal, and in any case he is unreliable or unfaithful to the state, or at least immature, and hence not worthy to come in society, get a job and more. Because the concepts of the mental wherever they are refer to something that no one has yet seen, military authorities find it easier to grant exemption from the military by 'mental profile' than by physical profiles, and this is also the preferred profile by voluntary dropouts (some of which take the means of impersonation of those with a mental problem), in cases where they exist, since there is no way to prove a mental problem is not "hidden somewhere".
Profile 21 also served as a tool for political revenge against those who hold opinions that are not acceptable at one time by the establishment (and may be acceptable at another time, such as supporting communism which was considered dangerous and treacherous in the 1950s and is now at most 'strange'), punishing anomalies that are at some point inconsistent with the norm (such as homosexuality or suspicion of homosexuality, which is now acceptable and today it is acceptable and does not constitute a reason for preventing recruitment, but was in the past a reason for "mental" exemption) and even "treatment by avoiding" on complex personal situations (such as adolescent crises that may be typical of the over-intelligent peaople, and may pass over time) and even dealing with bureaucratic problems of manpower surplus (a phenomenon that is widely manifested During the time of Chief of Staff Ehud Barak, who aspired to a "small and smart army," something which did not prevent him years later from advancing his political career in incitement against non-servants).

On the one hand the army claims that it cannot recruit anyone, and on the other hand it do not provide its dropouts with protection or compensation from the social trap into which the vast majority are expected to enter. which exists not least due to the social indoctrination that the military and publicly influential officials who have cooperated with it have been responsible for since the establishment of the state, which has rooted these stigmas in society. The manipulative power of Profile 21 as a tool for omission-exclusion is more powerful than tools held by civilian workplaces, both because of the existing stigma on "mental cases" and because conscription into the army in Israel is compulsory conscription and the army was perceived for many years as the "People's Army." Dropouting is also an effective tool for manipulative exploitation of people by the feeling instilled in them that they are not perfect enough, or good enough, which will make them work harder for less, both "for the homeland" and for jobs and other frameworks, in a pointless effort to 'justify the Their existence 'and root out the stigma imprinted on them.

3. The situation during the end of the last century and the beginning of this century

Until 2007:

Trends and processes of the 1980s and 1990s, such as the peace process on the one hand and the process of privatization and strengthening of the rich on the other (which led to the desire to relieve the burden on the sons of the rich and famous, as well as the trend noted earlier for "small and smart army"). along with the fear of organizing a critical mass of dropouts, from different strata of society, who would act politically to exercise rights robbed from them (a trend that began to emerge with the establishment of an association for profile 21 victims in 1994), brought some relief to the dropouts. Today, for example, since section 2A of the Equal Employment Rights Act was enacted, workplaces are not allowed to ask about a military profile, and a court has even ruled that a requirement for military service as a condition for accepting work is not required, constitutes discrimination.
It seemed to many that by the end of the first half of the present century, the number of voluntary dropouts who were not afraid of the stigma of profile 21 and its revenge had increased, and that society at that time was more liberal towards dropouts at all, but this claim was not statistically tested. In particular, it has not been examined whether this trend reflects all social classes (some believe it was unique only to families with means, and especially to pop stars, models, etc.), and some see it as a fiction of the establishment to shake out from responsibility for the dropouts and perhaps even justify dropouts' future persecution, or a common fiction out of opposing goals of the establishment and of elements supporting the reduction of conscription (there is no doubt that in the early 1990s the argument was used by those who tried to advance the "small and smart army" program). In those years, Israeli society was perceived by many as a post-Zionist society, but still the army was perhaps even more used, as the last "fig leaf" of the social-Zionist myth in an era of expanding global and Israeli capitalism and the privatization of the economy.

From 2007:

After the Second Lebanon War, in which the heads of the army and the state found it difficult to cover up their failures, a process of delegitimization of the dropouts began, led from 2007 by an incitement campaign called 'A Real Israeli Does Not Dodge', it was led by military personnel such as Major General Elazar Stern, who claimed during the Lebanon war that he "does not visit the funerals of soldiers in North Tel Aviv" (although his remarks were based on false data) and politicians such as Ehud Barak. Although the campaign stated in some of its ads that "a dodger is only someone who can be in the army but does not serve", this decleration added to ads was made in very small letters, thus directed the visible and prominent part of the campaign and incitement against anyone who does not wear an IDF uniform for any reason.
Employers have stated their intention to discriminate against dropouts (even if the number of work places who discriminated against dropouts actually depreciated). As part of the campaign, a public lynching was held in the media on artists who did not serve full service or were dropouted, such as the winner of 'Star Born' for 2006 Jaco Eisenberg, Ivri Lider and others, and even a law initiative was passed to prevent these singers from performing in state-funded institutions.
In the Netanyahu-Lieberman coalition, in the years 2009-2013, declarations were made of intentions to pass laws that granting citizenship in compliance with the controlling ideology ('loyalty-citizenship'), such initiatives were allegedly directed in particular against Arab citizens, a bad idea for itself. However, all those who recieved 21 profile and are not from rich or "connected" ("ranked") backgrounds could be harmed by this policy (which matched the government's capitalist-nationalist stance against anyone who is ineffective in killing Arabs and strengthening settlements and is not estimated at capital), for example in discrimination in tuition rights and work in the civil service. The effort to discriminate dropouts in the law was led in 2009-2013 by the Yisrael Beiteinu party, despite (and some claim because of) the fact that the average military resume of its representatives in the Knesset, was very small and perhaps the smallest among the coalition parties belonging to the non-orthodox ('Charedi') sector.
One symbolic bill was the proposal to discriminate dropouts in admission to the civil service – the first place where discrimination against dropouts was banned in 1994 by order of the Service Commissioner as a first step before a comprehensive law was enacted (see below).
In 2013, MK Yariv Levin of the Likud tried to pass the law of discrimination against dropouts, including those with a profile of 21, under the name "Donors' Rights Law", when he claims that those serving in the army, despite the privileges granted to them by the state, they are truly discriminated against because they "give 3 years of their lives" when the one who has been dropped has supposedly the option in those years to build himself up and find a job worthy of his skills.

From the first decade of the 2000s, the national service that was previously exclusively attended by religious girls, was greatly expanded, and is now open to sectors that were previously dropouted from any service, such as Arabs and people with disabilities, some of whom even volunteer for the military. The fact of its existence and the claim that "anyone can do it" is used by supporters of excluding dropouts and discriminating against them if they have not served national service, but the claim that national service is open to all has not been examined and to this day an administration has not been established, which would regulate and enable a solution of national service to all, the national service certainly does not relieve the state of its obligations to past dropouts for whom no such framework has been found, and national service servants are not yet valued in all sectors like 'real soldiers'.

Some argue that the military as a whole should become professional, and reward its servants through adequate pay for the difficulty and importance of their job.

4. Organizations and public activities

IMG_20210624_135214

The first known organization that was established with the aim of fighting the stigma of profile 21 and for the rights of the profilerics is of the "Profile 10" group that was established in 1993 in Jerusalem at the initiative of Ayal Badt. In 1994, the organization was registered as an association for the victims of Profile 21 and operated in Jerusalem and Tel Aviv for two years through meetings and support groups of those with profile 21.
The organization's manifesto reads: "Profile 10 has set itself the primary goal of bringing about a complete separation of the military profile from the civilian system, but in the future we would like to see the complete abolition of this degrading Cain sign, which violates human dignity, called profile 21, along with the profile and stigma we want to see the question "what did you do in the army" or "were you in the army" disappear from places where she should not appear.
We want to do this through advocacy (social lobbying and public education) and legislation (strengthening the laws of freedom of occupation and individual rights in a way that prohibits, through severe enforcement, any discrimination for non-service in the military). "
To the credit of the organization's activity in meetings with MKs and appearances in the media, are attributed, among other things, Amendment 2A to the Equality in Employment Rights Law, which was enacted as a continuation of the directive of State Commissioner Prof. Yitzhak Gal-Nur to stop requiring a military profile from candidates for admission to the civil service, and perhaps in general the beginning of a change in the attitude of Israeli society towards dropouts, following their exit from the closet. However, the lack of broader public-political support (apart from some assistance from Shatil), power struggles and controversy mainly over the attitude towards voluntary dropouting ("evasion" or "refusal") and the inexperience of most members in conducting political struggles (as well as the need to conduct the The private daily war of existence of the dropouts) resulted in a reduction in activity.

In 1998, it was founded on the initiative of a feminist group that drew some inspiration from the activities of "Profile 10" "A New Profile Movement – A Movement for Citizenship of Society in Israel".
In the basic charter, the founders of the movement write: "We – a feminist group of women as well as men – know that it is possible to live in a country that is not a state of soldiers. The State of Israel can adopt a decisive peace policy today. It can cease to be a military state. It is clear to us that our children, our spouses, ourselves, do not have to continue to be recruited, you do not have to live as soldiers. Today it is clear to us that the slogan of national security often hid the choice of war, as a way of realizing policy goals. We do not want to continue to take part in this choice. We do not want to continue to allow it in an obedient, uncritical supply of male and female soldiers to the army that executes it. We are not ready to continue enlisting, raising children for enlistment, supporting spouses, siblings, fathers enlisting, as heads of state continue to use, easily, the military instead of designing other solutions. "New profile", which also maintains an active online forum, focuses on assisting involuntary dropouts and calls for "recognizing the right of men and women to express their participation in society through alternative civic service.
Some members of the Profile movement were interrogated shortly after the second Netanyahu government came to power in 2009, and as part of this investigation, their computers were confiscated. After a few months, this 'investigation' against the organization ended without any real results.

5. The media and social reference

During the years of the state, there has been public, media and research silence around Profile 21 and especially around the social status of its recipients, and disregard continues even today, and its origins seem to be from two opposite directions. On the one hand, state and national-central control in most research and media tools is interested in determining the demonic attitude on the one hand and the abolitionist on the other hand towards the recipients of profile 21 as negative or mentally ill people, and to silence criticism of the IDF and its responsibility towards their fate, or to suppress its own responsibility for the issue, and when there is a preoccupation it is mostly one-sided and false, which portrays the dropouts as "dodgers" From the other side, pacifist factors or left-radical or boast as such, who have a grip on certain positions of the establishment, research and media, and also the ability to 'get along', have a tendency to see profile 21 as something sexy, or something which, in any case, is a small price for them, which should be paid as part of their overall ideological struggle in the IDF or what it represents, and they also see partnership with involuntary dropouts as partnership with "fate-stricken" or "unfortunate circumstances" (as the definition of a pacifist artist interviewed in 1994) that does not suit their self-image, but also from the side of the involuntary and non-ideological dropouts, many of them come from the weak / weakened classes and the periphery, and many of them have right political position, (and there is also stigma according to which "most of the dodgers are from the right political wing"), they do not want to partnership with 'Ashkenazis, anarchists and leftists', as they see the other side. It can be said that one of the barriers to organizing of the dropouts, is the gap of views in relation to the army of groups and classes in Israeli society, which is a reflection of the socio-political gaps in Israeli society as a whole.

Dropouting (encyclopedic entry)

Originally posted at 19/3/2007

Dropouting is a process or set of processes through which young people who the IDF does not want are released from the military system.
The dropouting has been accompanied over the years by the giving of a stigma to the dropouts that cthem to be deprived at the civil level, such as in the labor market and in the field of higher studies, and at the same time and as a result of general exclusion in society, which often made the dropout from the army a first step in the process of general dropout from society. In this way, Dropouting served as a "see and fear" political tool for forming the tribe around the goals of political-security hegemony in a country that uses the military as a crystallizing myth while sacrificing the dropouts (among other population groups) as a scapegoat, while trying to get rid of "unwanted" that they are ineffective for achieving the state goals in the Middle East, or that their very existence threatens the dominant Zionist narrative.

The dropouts, those that go through the dropouting process, are divided into two general categories:

Voluntary (active) or seemingly voluntary dropouts: The dropouts cooperate with their dropouting process and are even interested in it, when more than once they are actually manipulated into it through the feeling given to them that things are done of their choice. This category can include quite a few of those who are commonly called dodgers or abstainers or refusers.

Involuntary droputs: Dropouts that do not cooperate with their droputouting process, some cannot be recruited due to poor health, some have been dropouted for bureaucratic reasons such as manpower surplus, or belonging to unwanted groups (such as "low Quality groups") or minorities undesirable, unacceptable political positions at a given time, or a complex or unusual personal character for which the military is afraid to take responsibility.
It is also possible that dropouting is done as a punishment or revenge, as a "see and fear" against those who did not show sufficient motivation in the recruitment process. It is known that people have droppedout, at least in the past, also on a homosexual background.

Dropouting in Israel is done in a number of ways. The common way is through  "profile 21" that is divided into "mental" and "physical" (although among its recipients may be those who are healthy in body and mind, but the IDF bureaucratic approach presses to classify their cases as types of illness), and this may itself be used by the military as a political tool For the sake of 'see and fear', or it is done by not sending recruitment orders (to the Arabs).
There are also dropoutings through exemption for reasons of religious recognition for women (Jews only), exemption for reasons of "mismatch" (usually for people whom the army brings to prolonged incarceration through economic pressure on their families), exemption for a very small group for reasons of conscience, and the "arrangement" ("Hesder") of deferring service in exchange for a commitment to a life of abject poverty for ultra-Orthodox yeshiva students, Druze religious students and to a lesser extent – Jehovah's Witnesses.

Israeli society is dominated by a perception that sees military service as the only expression of loyalty to the state and a criterion for human quality and mental health, a perception that despite growing criticism, continues to be dictated to the Israeli public by senior politicians, officers and media people, the education system and other factors that serve the ruling power groups building the dropouting as a political tool for comprehensive social exclusion towards the "undesirable": groups (such as leftists), minorities (mostly Arabs) and individuals who did not conform to the "new Jewish" Zionist myth, and even today the establishment is not always interested in taking responsibility for them and helping them participate in the social discourse (such as the poor, the sick and those who have 'anomalies').
Various stigmas are implanted about the dropouts, which have caused them to carry with them everywhere the "Cain signal" of people who are considered or mentally immature, unable to take responsibility for or unfaithful to the state, or mentally unstable (if they have been dropouted on mental health clauses) or "damaged" / 'impaired' people (if they have been dropouded on physical health clauses). There is a tendency to call all dropouts or a high percentage of them "dodgers", which serves the purpose of the creators of the dropouting by hiding and encrypting their part in the process.

Etipedia – The Free Galactic Encyclopedia

Dropouts' (encyclopedic entry)

Originally posted 19/3/2007

Dropouts' are those that have undergone a dropouting process, and are divided into two general categories:

dropout's (active) or seemingly voluntary: the participants in their dropouting process and even interested in it, when often they are actually manipulated into it by the feeling given to them that things are done of their choice. This category may include those who are commonly referred to as dodgers or abstainers or refusers.

Involuntary dropouts: dropouts that do not cooperate with their dropouting process, some of which cannot be recruited due to poor health, some beeing dropout for bureaucratic reasons such as manpower surplus, or belonging to unwanted groups (such as "low IBA" groups) or Unwanted minorities (such as Arabs), unacceptable political positions at a given time, or a complex or unusual personal character that the military is afraid to take responsibility for dealing with. In short, all those for whom there is no standard in the IDF's human resources.

In the State of Israel, dropouting is usually done through a profile 21 that is ostensibly divided into "mental" (which is also given to healthy people for the sake of "see and fear", because in relation to the psyche in general, Israeli society is still in the red Stone Age and any "mental diagnosis" is a severe stigma) and "physical", or by not sending recruitment orders and "physical", or by not sending recruitment orders (to Arabs).

For many years, dropouts suffered from social exclusion and deprivation, bearing the "mark of Cain" of "dodgers" or "defects," and this was in fact the political purpose of the act of dropouting – dropouting from the military as the beginning of dropouting from Israeli society and life.

Etipedia – The Free Galactic Encyclopedia

Left and right according to C

Zvi was the most leftist among us, Stoli was a liberal of ‘Live and Let Live’ and the love and music energies of Planet N, of which he was the main representative of its ‘bag’. I've always been somewhere between them. C always said that when we reach his level of permanent-knowing, most of the political questions we deal with will dwarf, but it is not that we will stop being political animals.

The world will not become John Lennon's world, when we know permanently, he said, at least not in one day. People will continue to believe in the things they believe in, depending on their genetic predispositions, national and cultural affiliation will still be a decisive factor, and states will exist. Still, we will have another dimension, when we see things from the place he sees them. Not only will it be harder to lie to our consciousness and sell it fakes in the conscious and subconscious methods it is done today. 'We will not need a TV to tell us what's going on' because we will know something that will be 'fixed' in our common sense, which nowadays constantly needs to be redesigned over and over again. There were times he was able to taste us in the experience of this thing, but not always. Our attitude; he said, to issues that shape the debate between 'right' and 'left' such as the issue of land and ownership, as well as the issue of property, private and common, will be seen in a slightly different light, especially when we get to know some more intelligent forms a little older than us in the universe, who once walked the great road we walked. But still, we will be right and left, or something that creates them, at the base.

Becoming a ‘permanent knower’ will inevitably involve a struggle with some Matrix of consciousness, which C did not always know whether it is in our ‘natural engineering’ or the directed product of Yahwehs' engineering. One of our tasks, when we know pernanently, will be to find out, he said. And to me it sounds paradoxical, how can we know constant before we find out why we do not know constant? Isn’t it a bit like lifting ourselves up in the hair of our head? But C said that there are more other things that 'their first revelations are even before they can be discovered' and this sentence was obscure to me for many years. C believed that in the struggle against this Matrix , the differences between the basic 'left' and the 'right' in the human race would be manifested. The right, he told us, is more conservative and the people on the right will have a tendency to continue the Matrix and cooperate with it, even at the expense of injustice, not social injustice but injustice to self-awareness. Not that leftists, and certainly not the Israeli 'leftist camp', are better or smarter, or less dogmatic. And C had quite a bit to tell about the dogmatism he encountered on the part of the 'enlightened'. And yet, he said, the learning tradition in which the left has grown is the one that may, if used correctly, "bring the person out of darkness into the light" in the transition to permanent knowledge and beyond. ‘The advantage that the traditionalists have’ C said ‘is in the belief that there is something outside the human world of causes. It can make them modest. ‘Enlightened’ tend to be arrogant, know everything, no one can tell them anything, and also, if they are already getting something new, they will only get it from the mouth of an authority figure, doctor, professor, or general. Not from anyone else. The poor man's wisdom is despised. 'And better they get it from rabbis?' Zvi asked. 'Same thing' said C. I have said many times that the 'right' and 'religious' do not lack arrogance, dogmatism and condescension and if I had met C today I would say that they have become stronger over the years. C agreed with me mainly on 'Religious Zionism'. We also agreed that 'left' and 'right' in the country is much more a matter of clans – what tribe you belong to, than a matter of thought, and people who were 'salt of the earth' are very conservative as to what they perceive as belonging to their 'veterans' rights'. ('We Founded the State!'). It was only a reinforcement of his claim that 'there is no real left and right here' and who we really are, who each of us is, we will only know when we know permanently or maybe a little before, when we are cleansed off the Matrix, even for moments. (C said he knows 'the base colors' of each of us. He analyzed a lot of the base colors, our 'essence colors', and on occasion I will write about it, but he did not want to say which of us is' right' and which 'left'. 'You will have to complete it alone 'he said). And in a state of ‘true left and right’ C said, he prefers the left, for a main reason, that the left is guided by the attitude that all people are equal, leading to the humility needed for those who want to maintain ‘constant knowledge’. The right, in essence, seeks the power, the supremacy of its status and the divine justification for it.

I have asked myself over the years two questions about these things: One question is whether all people really want, or will want, to maintain ‘constant knowledge’. The second question was what significance does 'equality of all people' have in the world of aliens, what is more the opinion of C was, that not all human beings came from the same source. Over time I have come to understand more the concept of C " equality ', which is a cosmic concept, which I still think it's a matter of a lifetime to grasp, understand and internalize to the end.

שמאל וימין על פי חפא

צבי היה הכי שמאלני ביננו, סטולי היה ליברלי של 'חיה ותן לחיות' ואנרגיות האהבה והמוסיקה של פלנטה N, שהוא היה הנציג העיקרי של 'התיק' שלה. אני תמיד הייתי איפושהוא ביניהם. חפא אמר תמיד שכשנגיע לרמת היודע קבוע שלו, רוב השאלות הפוליטיות שאנחנו עוסקים בהן יתגמדו, אבל זה לא שנפסיק להיות חיות פוליטיות.

העולם לא יהפוך להיות העולם החזוי של ג'ון לנון, כשנדע קבוע, הוא אמר, על כל פנים לא ביום אחד. אנשים ימשיכו להאמין בדברים שהם מאמינים בהם, בהתאם לנטיות הגנטיות שלהם, שייכות לאומית ותרבותית עדיין תהיה גורם מכריע, ומדינות יתקיימו. ובכל זאת, יהיה לנו מימד נוסף, כשנראה את הדברים מהמקום שהוא רואה אותם. לא רק שיהיה קשה יותר לשקר לתודעה שלנו ולמכור לה פייקים בשיטות ההכרתיות והתת הכרתיות שזה נעשה היום. 'לא נצטרך טלויזיה שתספר לנו מה קורה' כי נדע משהו שיהיה קבוע בקומון סנס שלנו, שכיום צריך כל הזמן לעצב אותו שוב ושוב מחדש. היו פעמים שהוא הצליח להטעים אותנו בחוויה של הדבר הזה, אבל לא תמיד. גם היחס שלנו לנושאים שמעצבים את הויכוח בין 'ימין' ו'שמאל' כגון הנושא של אדמה ובעלות עליה, וכן הנושא של רכוש, פרטי ומשותף, ייראה באור קצת אחר, בייחוד כשנכיר, כשנדע לדבר עם כמה צורות אינטליגנטיות ותיקות קצת יותר מאיתנו ביקום, שהלכו פעם את כיברת הדרך שאנחנו הלכנו. אבל עדיין, נהיה ימין ושמאל, או משהו שיוצר אותם, בבסיס.

ההפיכה ל'יודעים קבוע' תהיה בהכרח כרוכה במאבק עם איזה מטריקס של התודעה, שחפא לא ידע תמיד אם הוא ב'הנדסה הטבעית' שלנו או תוצר ההנדסה היהווית המכוונת. אחת המשימות שלנו, כשנדע קבוע, תהיה לגלות את זה, אמר. ולי זה נשמע פרדוקסלי, איך נוכל לדעת קבוע לפני שנגלה מדוע איננו יודעים קבוע? האם זה לא קצת להרים את עצמנו בשיער ראשנו? אבל חפא אמר שיש עוד דברים ש'ראשית גילויים היא עוד לפני שאפשר לגלות אותם' ומשפט זה היה סתום בעיני הרבה שנים. חפא האמין שבמאבק במטריקס הזה, יבואו לידי ביטוי ההבדלים בין 'השמאל' ו'הימין' הבסיסיים שבמין האדמי. ימין, הוא אמר לנו, שמרני יותר ולאנשים ש'בימין' תהיה נטייה להמשיך את המטריקס ולשתף איתו פעולה, גם על חשבון אי צדק, לא אי צדק חברתי אלא אי צדק להכרה של עצמם. לא שאנשי שמאל ובוודאי לא 'מחנה השמאל' הישראלי, טובים או חכמים יותר, או פחות דוגמטיים. ולחפא היה לא מעט מה לספר על הדוגמטיות שנתקל בה מצד ה'נאורים'. ובכל זאת, אמר, מסורת הלמידה שבה צמח השמאל, היא זו שעשויה, אם ישתמשו בה נכון, "להוציא את האדם מחושך אל האור" בשלב המעבר לידיעה קבוע וגם אחרי זה. 'היתרון שיש למסורתיים' אמר חפא 'הוא באמונה שיש משהו מחוץ לעולם הסיבות האנושי. זה יכול לעשות אותם צנועים. 'נאורים' נוטים להיות שחצנים, יודעים הכל, אף אחד לא יכול לספר להם כלום, וגם, אם הם כבר מקבלים משהו חדש, הם יקבלו אותו רק מפי בעל סמכות, מדוקטור, מפרופסור, או מאלוף. לא ממישהו אחר. חוכמת המסכן בזוייה'. 'ועדיף שיקבלו אותו מרבנים?' שאל צבי. 'אותו דבר' אמר חפא. אני אמרתי לא פעם שגם ל'ימין' ול'דתיים' לא חסר שחצנות, דוגמטיות והתנשאות ואם הייתי פוגש את חפא היום הייתי אומר שהם התחזקו עם השנים. חפא הסכים איתי בעיקר לגבי 'הציונות הדתית'. הסכמנו גם ש'שמאל' ו'ימין' בארץ זה הרבה יותר עניין של חמולות – לאיזה שבט אתה שייך, מאשר עניין של מחשבה, ואנשים שהיו 'מלח הארץ' שמרנים מאוד באשר למה שהם תופסים כמה ששייך ל'זכויות הוותיקים' שלהם. ('אנחנו הקמנו את המדינה'). זה היה רק חיזוק לטענה שלו ש'אין כאן שמאל וימין אמיתי' ומי אנחנו באמת, מי כל אחד מאיתנו, נדע רק כש'נדע קבוע' או אולי קצת לפני כן, כשניטהר מהמטריקס, אפילו לרגעים. (חפא אמר שהוא יודע לגבי כל אחד מאיתנו 'את צבעי הבסיס'. הוא ניתח הרבה את צבעי הבסיס, 'צבעי המהות' שלנו, ובהזדמנות אכתוב על זה, אך לא רצה לומר מי מאיתנו 'ימני' ומי 'שמאלני'. 'תצטרכו להשלים לבד' הוא אמר). ובמצב של 'שמאל וימין אמיתי' אמר חפא, הוא מעדיף את השמאל, מסיבה עיקרית, שהשמאל מונחה על ידי הגישה שכל האנשים שווים, המובילה לענווה הדרושה למי שרוצה לשמור על 'ידיעה קבוע'. הימין, במהות, מחפש את הכח, את העליונות של המעמד שלו ואת ההצדקה האלוהית לכך.

שאלתי את עצמי במשך השנים שתי שאלות על הדברים האלה: שאלה אחת האם באמת כל האנשים רוצים, או ירצו, לשמור על 'ידיעה קבוע'. השאלה השנייה הייתה איזה משמעות יש ל'שוויון כל האנשים' בעולם של חוצנים, מה גם שדעתו של חפא הייתה, שלא כל בני האדם באו מאותו מקור. במשך הזמן הבנתי יותר את תפיסת "השוויון' של חפא, שהיא תפיסה קוסמית, שעדיין אני חושב שזה עניין של חיים שלמים לתפוס, להבין ולהפנים אותה עד הסוף.

Planet N (העולם הירוק)

Planet N (הפלנטה הירוקה) – הוא שמו של תיק מידע שהופץ במשך השנים במקביל לידע החייזרים של חפא ומתייחס לשנים המקבילות להתרחשות סיפורו של חפא. N היא האות הראשונה בשמו של כוכב לכת שבמלחמה קוסמית המתוארת במסמכי Planet N, שימש כמרכז גיוס ענק, כנראה של מה שמכונה בינה A, ולמרות היותו מרכז גיוס על פניו נאסר קיומו של נשק כלשהו. חפא הכיר פלנטה זו ולדבריו אף היה בה פעם אחת, ויתכן שזו הפלנטה המופיעה בתיאור הלילה שלפני שובו לכדור הארץ. לפי מסמכי Planet N, במלחמה הקוסמית (המתקיימת תמיד, גם עכשיו, אבל במקום אחר כמאמר המשורר) השתתף גם כדור הארץ בעיקר באמצע שנות ה70, (לפני שחזר חפא לכדור הארץ) דרך נערים מגוייסים שחלקם הובאו לPlanet N. חפא ידע על כך אך לא רצה לומר הרבה.

בפוסטים שלי מופיעות תגובות רבות המתייחסות למסמכי Planet N.

Planet N (Green Planet) – is the name of a briefcase distributed over the years in parallel with C's alien knowledge and refers to the years corresponding to the years the story of C in space had occured. N's is the first letter in the name of a planet which in cosmic war described in Planet N documents, served as a huge recruitment center, probably of what is called Intelligence A, and despite being a recruitment center, on the face of it the existence of any weapon is prohibited. C knew this planet and said he had even been to it once, and it is possible that this is the planet appear on his night before his return to Earth's description. According to Planet N documents, in the cosmic war (which always takes place, even now, but elsewhere as the poet's article) Earth also participated mainly in the mid-70s, (before C returned to Earth) through recruited boys some of whom were brought to Planet N. C did know about it but he did not want say so much about.
My posts have many comments regarding Planet N documents.

הדלת והניצוץ

בכל פעם ש"הדודים הטובים" שהם היהווים נוטשים איזה אזור שבו הם עסקו בשידרוג ה'ילידים' או "נחותי הידע" הנמצאים בו, הם לוקחים איתם את הפלא, את הנס, את הטכנולוגיות הנהדרות שמבטלות את הזמן ביקום, שבאמצעותן למשל הם יכולים לקחת אנשים לטיול בין גלקטי נרחב ולהחזיר אותם הביתה כשלא עברו עוד מספר יממות, ואז חוזר להיות המצב שנקרא "השמים לאלוהים" אותו קבעו תלמידי האדם הראשון (תמקט) כערבות בטחון כדי ששאר היקום לא יגע ביקום שלהם. בפעם הראשונה בתנ"ך יתכן שזה קרה כש"הדודים הטובים" נטשו את אותו איזור בעיראק שבו הם שדרגו את אבות העמים השמיים שמהם יצאה בשורת המונותאיזם, והאדם שנותר פתאום בלי פלאים, בלי ניסים, בלי אמצעי טלפתיה שאיתם דיבר עם נחשים ועם שאר חיות השדה, האשים בכך את עצמו. לכן, אגב, בנתה הדת שהעמידה את ראשיתה על סיפור גן עדן את בית המקדש, במקור כדי לחזור לקשר הבראשיתי שכביכול היה עם אלוהים (אך הפעם באמצעות מתווכים). כיום התפילות ליד הכותל מייחסות לו את שייחסו בעבר לבית המקדש, או לפחות חלק. כשהידע נופל הופכת הדלת המסתובבת לשבועה לניצוץ, אם אשכחך, ואם פעם תישאר מהכותל ואולי מהמדינה כולה אבן אחת, יקדשו אותה, במקום שהיא תונח, כאילו היא היא הדבר המקורי עצמו.

Whenever the "good uncles" who are the Yahwehs leave some area where they have been upgrading the "natives" or "inferiors of the Knowledge" who are in it, they take with them the wonder, the great technologies that eliminate time in the universe, through which they can take people for a wide galactic walk and bring them home when only a few more days have passed on his planet, and when they leave, then the situation returns to the state called "Heaven to God" which the disciples of the first man (Tamket) the father of Yahwehs established as a guarantee of security so that the rest of the universe would not touch their universe. For the first time in the Bible it may have happened when the "good uncles" abandoned the same area in Iraq where they upgraded the ancestors of the Semitic
peoples from whom the monotheism came, and the man suddenly left without wonders, without miracles, without telepathy with it he spoke to snakes and other wild animals, for this reason, by the way, the religion that put its beginning on the story of heaven built the Temple, originally to return to the supposed primordial connection with God (but this time through mediators). Today the prayers near the Western Wall attribute to the Wall what they once attributed to the Temple, Or at least some of it.When knowledge falls the revolving door becomes an oath to spark, "if I forget you" ("אם אשכחך"), and if ever remains from the Western Wall and perhaps from the whole country one stone, they will sanctify it, in the place it will be layed, as if it were the original thing itself.